Keluaran 32:3-4

32:3 So all ¹  the people broke off the gold earrings that were on their ears and brought them to Aaron. 32:4 He accepted the gold ²  from them, ³  fashioned ⁴  it with an engraving tool, and made a molten calf. ⁵  Then they said, “These are your gods, ⁶  O Israel, who brought you up out of Egypt.”

[32:3]  ¹ tn This “all” is a natural hyperbole in the narrative, for it means the large majority of the people.

[32:4]  ² tn Here “the gold” has been supplied.

[32:4]  ³ tn Heb “from their hand.”

[32:4]  ⁴ tn The verb looks similar to יָצַר (yatsar), “to form, fashion” by a plan or a design. That is the verb used in Gen 2:7 for Yahweh God forming the man from the dust of the ground. If it is here, it is the reverse, a human – the dust of the ground – trying to form a god or gods. The active participle of this verb in Hebrew is “the potter.” A related noun is the word יֵצֶּר (yetser), “evil inclination,” the wicked designs or intent of the human heart (Gen 6:5). But see the discussion by B. S. Childs (Exodus [OTL], 555-56) on a different reading, one that links the root to a hollow verb meaning “to cast out of metal” (as in 1 Kgs 7:15).

[32:4]  ⁵ sn The word means a “young bull” and need not be translated as “calf” (although “calf” has become the traditional rendering in English). The word could describe an animal three years old. Aaron probably made an inner structure of wood and then, after melting down the gold, plated it. The verb “molten” does not need to imply that the image was solid gold; the word is used in Isa 30:22 for gold plating. So it was a young bull calf that was overlaid with gold, and the gold was fashioned with the stylus.

[32:4]  ⁶ tn The word could be singular here and earlier; here it would then be “this is your god, O Israel.” However, the use of “these” indicates more than one god was meant by the image. But their statement and their statue, although they do not use the holy name, violate the first two commandments.